First Draft with My Actual Feedback

P1. Nearly a year ago, I was in a police interrogation room with my friend Sang Tae as he translated to a detective what had happened to me the previous day. I had always felt safe living in South Korea. Daegu is the kind of city where you can leave your purse unattended for hours without worry, which made the experience of being sexually harassed in broad daylight even more jarring. The detective listened politely at first, but quickly became bored and began complimenting my friend on his translating skills and asking what university he attended. After a few minutes, the detective turned to me. “Unfortunately this is a reoccurring problem with foreign men who target women like you. They assume you are an illegal immigrant who cannot report the incident to the police.”

P2. Though it had happened in a busy supermarket, the CCTV camera had a blind spot at the exact place where I was grabbed. Because of this, the detective explained, it was not possible to substantiate the accusation. I felt my confidence ebb away. I naively believed that the combination of my testimony and surveillance video showing the man taunting me and following me outside where his friends waited for me would be enough to press charges. How could there be no eyewitnesses that saw him force his way into my taxi? The detective stood up and turned to me. “Let me write down your phone number and I’ll get in touch with you.” I never heard from him again.

P3. Walking out of the police station, I felt a combination of indignation and frustration. When the detective said, “women like you,” did he think my experience mattered less because it was typical for women of my skin color? Why did it matter what nationality my aggressor was? Did the detective think this was a “foreigner” problem he didn’t have to address? I couldn’t help but wonder whether the detective would have been this dismissive if I were Korean.

P4. This experience led me to reexamine my identity. Growing up, race was rarely discussed in my family. From an early age, I felt like I was in a racial limbo. I often felt “colorless”; never quite belonging to any culture or community. Although I was adopted from Colombia and didn’t resemble my blue-eyed mother or my tall father, my parents avoided talking about this discrepancy. During the two years my family lived in Peru, I never confided in my parents when my classmates teased me and told me I looked like a “filthy Indian.” I felt ashamed of my skin color and was afraid they would be too. When we moved back to the US, because I was not raised with Hispanic culture, folklore, food, or spirituality, I was often told by my peers, “You’re not really Latina,” while others would say, “You’re almost white.”

P5. While race is ultimately a social construct, it still has lasting socio-economic repercussions in people’s lives. On that day in Daegu, instead of my own identity, I was simply a dark-skinned foreigner. My experience in South Korea helped me recognize that my identity does not fully belong to me; it is, to a large extent, shaped by how others perceive me.

P6. I find myself asking what happens to a migrant woman who cannot escape such a situation. Who would speak up and defend her? A national discussion about racism in South Korea is slowly emerging, but exploitation and racism towards dark-skinned migrants continues.

P7. Experiences like this help me understand my own complex, intersectional identity. I am able to empathize more deeply with migrants and the many struggles they face.

My Feedback

M,

Let me say right off the bat that I’m sorry you were sexually harassed, and that the police were so egregiously unconcerned. For the rest of this letter, I’m going to be clinical and editorial, so I just want to acknowledge what you went through at the beginning.

That said, this statement is so much better! I think you’ve definitely found the right essay to write. Great job!

Your work is clear and polished, but I don’t think the structure is there yet. The problem, in a nutshell, is that you spend too much time on the initial anecdote, and not enough time on its significance. I never quite see how it fits into the broader context of your life.

Let’s do a paragraph-by-paragraph reverse outline.

P1. Anecdote: talking to the police, part 1.
P2. Anecdote: talking to the police, part 2.
P3. How you felt after talking to the police.
P4. How you felt that you were in a racial limbo growing up.
P5. After the police station, you realized that your identity was in part defined by others’ perceptions.
P6. Transition to law-schooly thoughts about helping oppressed women.
P7. Conclusion about your identity.

Forget about the transitions for now, and forget about paragraphs six and seven. Let’s focus on the core of your essay: paragraphs one through five.

The problem, right now, is that you don’t explain the significance of your experience in South Korea. Paragraph four is about how you were othered when you grew up, so it’s unclear why being othered again at the police station changed your outlook. Nor do you explain how you changed afterwards.

Remember your three-sentence outline:

1. Before/my initial understanding of my identity: growing up, I only marginally recognized that my identity was informed by my skin color.
1. The incident that changed everything: sexual harassment in South Korea.
2. After/what I think now: being brown is intimately tied to my identity.

3.

I suggest that you try writing the essay chronologically. Articulate your understanding of your racial (or non racial) identity. Tell us how your understanding was challenged in Korea. Finally, tell us the upshot. Did you change your attitude, ambitions, or actions after Korea?

Here’s one possible outline for a new essay:

P1. Feeling like you were always in the outgroup when you grew up.
P2. You defined yourself non-racially.
P3. South Korea anecdote.
P4. You realized race was an ineluctable part of your identity.
P5. Your new understanding led to your legal ambitions.

Let me know what you think.

Best,

David

Final Draft

I do not resemble my blue-eyed mother or my tall father. I am a Colombian adoptee. Although my parents rarely discussed race growing up, it didn’t take long for me to realize that my skin color made me different from other children in my neighborhood. I didn’t feel like I belonged to a different group so much as I felt like I belonged to no group. During the two years my family lived in Peru, I thought I would fit in with the locals, but my classmates mocked me for looking indigenous. When we moved back to the United States, one of my peers told me, “You’re not really Latina,” because I wasn’t raised with Hispanic culture, folklore, food or spirituality. Another friend described me as “almost white.”

As I grew older, I eased into an identity that had nothing to do with my skin color— an identity based on my passions and interests. In college, as some of my friends joined the Latino Student Union or the Black Student Association, I joined Amnesty International and the American Guild of Organists. It seemed as if the older I became, the less relevant race was to my life.

It was not until I moved to Daegu, South Korea, that race started to shape my identity again. Daegu is the kind of city where you can leave your purse unattended for hours without worry, which made it even more shocking when I was sexually harassed in a supermarket.

When I reported the incident at the police station, the detective responded, “This is a reoccurring problem with foreign men who target women like you. They assume you’re an illegal immigrant who won’t report the incident to the police.” He told me it was not possible to bring any charges against my attacker because the CCTV camera had a blind spot at the exact place where I was grabbed. Listening to the detective, I felt my confidence ebb away. I had naively believed that the combination of my testimony and the surveillance video of the man taunting me and forcing his way into my taxi would be enough to press charges.

As I walked out of the police station, I felt a combination of indignation and frustration. I couldn’t help but think that the detective would not have been this dismissive if I were Korean. When the detective said, “women like you,” I felt for the first time that my skin color made me vulnerable. On that day in Daegu, I wasn’t a human being worthy of respect and dignity; I was simply a dark-skinned foreigner. Yet the experience helped me better understand my own complex, intersectional identity.

I realized that the “colorblind” image I had of myself devalued my life as a person of color. Rather than confront the racism that I had experienced over the years, I had dismissed it by attributing it to other factors besides skin color. I know now that my identity is a result of having accrued experiences and endured indignities in a world in which people react to me based on the color of my skin.

Since my experience in South Korea, I have become more sensitive to the ways in which groups of people are othered. Race is just one of the many social markers that is used to marginalize people. I currently live next to the UNHCR headquarters in Turkey. Since moving here, I’ve researched how potential host countries prioritize and process refugees based on religion, ethnicity, or nationality rather than individual need. Recently, I tried helping a Hazara family from Afghanistan that had been turned away from the UN. I quickly realized that I was powerless to provide them with what they needed most: legal recognition of their refugee status and a new country to call home. I want to be a more effective advocate for families like this one. Law school will help me combat entrenched patterns of inequality one case at a time.

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